Kejawen is cultural diversity that exists in Indonesia. Although not many have followers, but kejawen is one of the unique culture that exists in Indonesia. If you are interested to know about kejawen please read the following article.
Although Kejawen is not strictly a religious affiliation, it addresses ethical and spiritual values as inspired by Javanese tradition. It is not a religion in usual sense of the word, like Islam, Judaism, or Christianity. There are no scriptures such as the Bible or the Qur'an, nor are there prophets. There is no emphasis on eschatology (i.e., life after death, heaven or hell, devils or angels).
Generally speaking, the Kebatinan follower believes in the existence of a superconsciousness in the cosmic world which is beyond humankind's comprehension, yet controls and guides humans' affairs and destiny. This superconsciousness is believed to be contacted via meditation. There are several meditation techniques (tapas): tapa kalong (meditation by hanging from a tree), Tapa Geni (avoiding fire or light for a day or days), Tapa Senen (fasting on Monday), Tapa Mutih (abstention from eating anything that is salted) and Tapa Ngablek (isolating oneself in dark rooms). Fasting is a common practice employed by Javanese spiritualists in order to attain discipline of mind and body to get rid of material and emotional desires. Many Kebatinan followers meditate in their own way to seek spiritual and emotional relief. These practices are not performed in churches or mosques, but at home or in caves or on mountain perches. Meditation in Javanese culture is a search for inner self wisdom and to gain physical strength. This tradition is passed down from generation to generation.
The Javanese tend to be flexible and pragmatic as far as one's spiritual life is concerned. The complexity is perhaps the result of Java's complicated cultural background and its myriad cultural influences. But basically, Javanese spiritualism is individualistic in approach, something typically Javanese. The approach is person-to-person or person-to-guru One on one.
In the brain, the faculty of thinking has two functions: to record memories, and to serve as a means of communion with God. One section, "Sukusma," governs the passions, while the other, the "Jiwa," provides the driving forces governing thought and reason. The invisible world, which is situated within the chest, is the Jiwa, the ineffable soul. It is here that the deeper feeling (Rasa) is located. The most elusive and sublime world is hidden somewhere near the anatomical heart.
Sumarah theology maintains that humankind's soul is like the holy spirit, a spark from the Divine Essence, which means that we are in essence similar to God. In other words "One can find God within oneself," a belief similar to the "I=God" theory found in Hindu-Javanese literature.
The Sapta Dharma School was the product of the Indonesian Revolution.
Kebatinan Commandments"God is within you. God is everywhere. But do not say you are God."
Some Javanese texts relate stories about Syekh Siti Jenar who had conflicts with Wali Sanga, the nine Islamic scholars in Java, and the Sultanate of Demak. Although Syekh Siti Jenar was a sufi whose teaching were similar with Al-Hallaj, most of his followers (i.e. Ki Kebo Kenanga) come from Kebatinan. Some historians have doubted the existence of Syekh Siti Jenar (also known as Syekh Lemah Abang), suggesting the stories represent conflicts between Kebatinan and Islam in the past.
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